Σύντομη βιογραφία του Αγίου Ιωάννη Μαξίμοβιτς Επισκόπου Σαγγάης, Βρυξελλών & San Francisco (1896 – 1966) – 2 Ιουλίου

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CALIFORNIA OF MY HEART

ST JOHN MAXIMOVITCH OF SAN FRANCISCO

SAINTS OF MY HEART

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Σύντομη βιογραφία

του Αγίου Ιωάννη Μαξίμοβιτς

Επισκόπου Σαγγάης, Βρυξελλών & Σαν Φρανσισκο

(1896 – 1966)

2 Ιουλίου

http://synaxarion-hagiology.blogspot.com

SYNAXARION-HAGIOLOGY

ΣΥΝΑΞΑΡΙΣΤΗΣ-ΑΓΙΟΛΟΓΙΟ

Ο Άγιος Ιωάννης γεννήθηκε στις 4 Ιουνίου το 1896 στο χωριό Αντάμοβκα της επαρχίας Χαρκώβ της Νότιας Ρωσίας. Ήταν απόγονος της αριστοκρατικής οικογένειας Μαξίμοβιτς που ένα μέλος αυτής της οικογένειας ανακηρύχτηκε Άγιος του 1916 και είναι ο ιεράρχης Ιωάννης Μαξίμοβιτς Μητροπολίτης Τομπόλσκ που το λείψανό του παραμένει άφθαρτο μέχρι σήμερα στο Τομπόλσκ. Ο Άγιος αυτός Ιεράρχης Ιωάννης εκοιμήθη στις αρχές του 18ου αιώνος αλλά μεταλαμπάδευσε την χάρη του στον μακρινό του ανιψιό, το Μιχαήλ (γιατί αυτό ήταν το βαπτιστικό όνομα του Αγίου Ιωάννη και όταν έγινε αργότερα μοναχός πήρε το όνομά του θείου του. Ο πατέρας του, ο Μπόρις ήταν στρατάρχης των Continue reading “Σύντομη βιογραφία του Αγίου Ιωάννη Μαξίμοβιτς Επισκόπου Σαγγάης, Βρυξελλών & San Francisco (1896 – 1966) – 2 Ιουλίου”

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Mort & Resurrection de la Russie – Saint Jean Maximovitch (+1966) ╰⊰¸¸.•¨* French

FRANCE DE MON CŒUR

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سوییِتا-ایمنادرزی-14

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Mort & Resurrection de la Russie

╰⊰¸¸.•¨*

Saint Jean Maximovitch (+1966)

 

Saint-Jean Maximovitch a écrit:

“Secouez l’assoupissement du découragement et de la paresse, ô fils de la Russie ! Contemplez la gloire de ses souffrances et purifiez-vous ; lavez-vous de vos péchés et débarrassez vous en! Soyez renforcés dans la foi orthodoxe , pour être dignes de demeurer dans la maison du Seigneur et de vous installer sur sa montagne sainte ! Bondissez, bondissez, levez-vous ! O Russie, toi qui des mains du Seigneurl, as bu à la coupe de sa colère ! Lorsque tes souffrances seront terminées, Ta justice marchera avec toi et la gloire du Seigneur t’accompagnera. Les peuples marcheront vers ta lumière, et les rois vers la splendeur qui se lèvera sur toi. Alors lève les yeux et vois : voici, tes enfants viennent vers toi de l’Ouest et du Nord et de la mer et de l’Est, la bénédiction du Christ soit en toi pour toujours. Amen”

Source:

THE ORTHODOX WORD

No. 50, 1973

Άγιος Ιωάννης Μαξίμοβιτς: Ο προστάτης των Ισπανών Ορθοδοξων

Άγιος Ιωάννης Μαξίμοβιτς:

Ο προστάτης των Ισπανών Ορθοδοξων

«Ὁ Κύριος ἐξακολουθεῖ νά μᾶς δείχνη τήν προστατευτική του ἀγάπη μέσα ἀπό τόν πιστό Του ὑπηρέτη, Ἅγιο Ἰωάννη Μαξίμοβιτς, τόν ἱδρυτή τῆς Ορθόδοξης ἱεραποστολῆς στήν Ἱσπανία. Θά σᾶς πῶ γιά ἕνα ἀπό τά θαύματά του, τό ὁποῖο ἔγινε ἀναμφίβολα μέ τίς πρεσβεῖες του στό ἴδιο μας τό σπίτι.

Ἕνα βράδυ, ἡ γυναῖκα μου κι ἐγώ,  ἤμασταν στό κρεβάτι καί εἴχαμε ἤδη ἀποκοιμηθῆ. Ἡ ὥρα ἦταν περίπου 3 τό πρωΐ. Ξαφνικά, ἕνας πολύ δυνατός παράξενος θόρυβος ἦρθε ἀπό τήν κουζίνα καί μᾶς ξύπνησε καί τούς δύο. Ἀμέσως σηκωθήκαμε, τρέξαμε στήν κουζίνα και εἴδαμε ὅτι τό ψυγεῖο καιγόταν. Οἱ φλόγες ἔγλυφαν τό ταβάνι τῆς κουζίνας πού ἤδη εἶχε γίνει μαῦρο. Δίπλα στό ψυγεῖο ἦταν ἕνα παράθυρο μέ κουρτίνες ἀπό ἀκρυλική δαντέλα, ὑλικό πού ὅπως ξέρετε εἶναι ἰδιαίτερα εὔφλεκτο. Καί ὅμως δέν εἶχαν καεῖ! Ἀργότερα συνειδητοποιήσαμε ὅτι ἕνα πορτραῖτο τοῦ Ἁγίου Ἰωάννη Μαξίμοβιτς, μέ ἕνα κομμάτι ἀπό τό ράσο του, βρισκόταν κρεμασμένο στόν τοῖχο πού χωρίζει τήν κρεβατοκάμαρά μας ἀπό τήν κουζίνα! Δοξάζουμε τόν ἀληθινό Θεό μας, καθώς καί τόν Ἅγιο Ἰωάννη Μαξίμοβιτς, ὁ ὁποῖος τόσο θαυμαστά ἔδειξε τήν προστασία του σε ἐμᾶς τούς ἁμαρτωλούς ».

 Χοσέ Γ. Ὀνσίνα Χέβια

Μαδρίτη, Ἱσπανία

4 Νοεμβρίου 1977

 ΠΗΓΗ:

Ἅγιος Ἰωάννης Μαξίμοβιτς,

Ἐπίσκοπος Σαγγάης καί Σάν Φρανσίσκο, ὁ Θαυματουργός

ἐκδ. Ἱ. Μονῆς Ἁγ. Νεκταρίου Φωκίδος

Τρίκορφο 2009

Holy Fathers: Saint John Maximovitch of Shanghai and San Francisco (+1966) – July 2

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CALIFORNIA OF MY HEART

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Holy Fathers:

Saint John Maximovitch of Shanghai and San Francisco (+1966)

July 2

Source:

http://www.orthodoxphotos.com/Holy_Fathers/St._John_Maximovitch/

ORTHODOX PHOTOS

“Holiness is not simply righteousness, for which the righteous merit the enjoyment of blessedness in the Kingdom of God, but rather such a height of righteousness that men are filled with the grace of God to the extent that it flows from them upon those who associate with them. Great is their blessedness; it proceeds from personal experience of the Glory of God. Being filled also with love for men, which proceeds from love of God, they are responsive to men’s needs, and upon their supplication they appear also as intercessors and defenders for them before God” (St. John Maximovitch)

* * *

What better description could be found to portray the essence of a man whose love for Christ drew him to such heights of spiritual perfection that he enkindled the faith of thousands from East to West? The life of St. John Maximovitch demonstrates more vividly than any words that true Christianity far exceeds the bounds of human “goodness”. Here is a shining reflection of the supernatural love of God which works miracles, a living proof that the burning faith of the early Christian saints still warms the earth at a time when the love of many has grown cold.

St. John did not isolate himself from the world, but he was not of this world. First and foremost he was a man of prayer. He completely surrendered himself to God, presenting himself as a “living sacrifice” and he became a true vessel of the Holy Spirit. His work as an apostle, missionary and miracle worker continues even now.

This saint of the latter times was born June 4, 1896 in the province of Kharkov. At baptism he was given the name Michael. As a child he was serious for his years and he later wrote: “From the first days when I began to become aware of myself, I wished to serve righteousness and truth. My parents kindled in me a striving to stand unwaveringly for the truth, and my soul was captivated by the example of those who had given their lives for it.”

Following the desire of his parents, he entered law school in Kharkov. He was a naturally gifted student but spent more time reading the Lives of Saints than attending academic lectures. “While studying the worldly sciences,” he wrote, “I went all the more deeply into the study of the science of sciences, into the study of the spiritual life.”

After the Revolution, he was evacuated together with his family to Belgrade where he entered the faculty of theology at the University. In 1926, a year after his graduation, he was tonsured a monk and given the name John, after his own distant relative, St. John of Tobolsk. In November of that same year, he was ordained hieromonk. Soon he became a teacher at the Serbian Seminary of St. John the Theologian at Bitol. More than once the bishop there, St. Nikolai Velimirovich, would say, “If you wish to see a living saint, go to Fr. John.”

Ascetic

It was his own students who first became aware of Vladika’s great feat of asceticism. At night they noticed that Vladika would stay up, making the rounds of the dormitories and praying over the sleeping students. Finally, it was discovered that he scarcely slept at all, and never in a bed, allowing himself only an hour or two each night of uncomfortable rest in a sitting position, or bent over on the floor, praying before icons. This ascetic feat he continued for the rest of his life.

At the age of 38 he was elevated to the episcopate of the Russian Orthodox Church Abroad, and was sent to Shanghai, China. There he restored Church unity, took an active interest in the religious education of youth, encouraged and participated in various charitable organizations founded an orphanage, and himself gathered sick and starving children off the streets. He always wore clothing of the cheapest Chinese fabric and often went barefoot, sometimes having given his sandals away to some poor man. Vladika celebrated Divine Liturgy and received Holy Communion daily, as he did for the rest of his life.

Wonderworker

In Shanghai it became evident that Vladika was not only a righteous man, but a true ascetic, a man of prayer and a wonderworker. Once in Shanghai Vladika John was asked to the bed of a dying child, whose case had been called hopeless by the physicians. Entering the apartment, Vladika John went straight to the room in which the sick boy lay, although no one had managed yet to show him where this was. Without examining the child. Vladika immediately fell down in front of the icon in the corner, which was very characteristic of him and prayed for a long time. Then, assuring the relatives that the child would recover, he quickly left. And in fact the child became better towards morning and he soon recovered, so that a physician was no longer needed.

Vladika loved to visit the sick and if the condition of a patient would become critical, he would go to him at any hour of the day or night to pray at his bedside. There were cases when patients would cry out to Vladika in the middle of the night from their hospital beds, and from the other end of the city Vladika would come.

Man of Prayer

With the coming of the communists, the Russians in China were forced once again to flee, most through the Philippines. At one time 5,000 of the refugees were living in an International Refugee Organization camp on the island of Tubabao, located in the path of the seasonal typhoons.

When the fear of typhoons was mentioned by one Russian to the Filipinos, they replied that there was no reason to worry, because “your holy man blesses your camp from four directions every night.” They referred to Vladika John, for no typhoon struck the island while he was there.

In trying to resettle his flock, Vladika went to Washington, and through his intervention, almost the whole camp was miraculously able to come to America – including his orphanage.

In 1951 Vladika was sent to Western Europe. Here too his reputation for holiness spread – and not only among the Orthodox. In one of the Catholic churches of Paris, a priest strove to inspire his young people with these words: “you demand proofs, you say that now there are neither miracles nor saints. Why should I give you theoretical proofs, when today there walks in the streets of Paris a saint – Saint Jean Nu-Pieds (St. John the Barefoot)”.

Finally, in 1962, Vladika was sent to San Francisco in response to the urgent request of thousands of Russians who had known him in Shanghai. The Russian community was bitterly divided over the building of a new cathedral. Vladika became embroiled in this dispute and this eventually led to his persecution. But the Truth finally won out and a measure of peace was restored, the paralysis of the community ended, and the cathedral was finished.

Alive after Death

On June 19/July 2, 1966, during a visit to Seattle with the wonderworking Kursk Icon of the Mother of God, Vladika peacefully gave his soul to the Lord Whom he had served so faithfully during his earthly life. His unembalmed body was flown to San Francisco where for six days it lay in the cathedral in an open coffin, while thousands of the faithful came to say their last farewell to the beloved archpastor. Even after the sixth day it was noticed that there was no sign of decay.

Archbishop John was laid to rest in a small basement chapel under the altar of the cathedral after the San Francisco Board of Supervisors amended the City law to permit the burial of prelates in their cathedrals. His sepulchre became a place of pilgrimage for hundreds of people in need of his strong intercession before the throne of God. The many cases of answered prayer only confirm Vladika’s words to one of his devoted servants when, after his death, he appeared to her in a dream and said: “Tell the people: although I have died, I am alive!”

On June 19/July 2, 1994 St. John Maximovitch was canonized in San Francisco and his relics rest today in the Joy of All Who Sorrow Cathedral for all the faithful to venerate.

 

From “St. Herman Press” (St. Herman of Alaska Brotherhood)

Link: St John Wonderworker – An Orthodox Church in America

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BLACK & WHITE – ORTHODOXY

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St John Wonderworker: An Orthodox Church in America

About Our Parish

Our parish is named after a modern saint, Saint John the Wonderworker, who was known for his great love for others, especially his love for orphanedchildren. St. John’s Troparion says that he gave hope to the hopeless, and giving hope is close to the heart of our parish. All of us need the hope that can only come from our Lord and Savior Jesus Christ. Through prayer and outreaches such as the Loaves and Fishes program which feeds the homeless, St. Nicholas Academy, our bookstore, our choir, and other ministries, we care for each other and the needy around us. Our parish is a loving, growing, Orthodox community where we strive together towards the greatest hope of all, heaven.

Our parish was named after St. John the Wonderworker, but has also been greatly impacted by our first priest, Father Jacob Myers who recently reposed. Under his leadership, Saint John’s has been a parish known for prayers, hospitality and ministry to others. Many converts have come into the faith and the parish continues to grow. The parish is actively involved in Pan Orthodox activities and ministries. Our parish has many converts to the faith as well as members from a variety of international backgrounds.

Saint John the Wonderworker Parish is the first church in the world named after Saint John (Maximovitch) of Shanghai and San Francisco. The parish is located in Atlanta, Georgia and joined the OCA as part of the Diocese of the South under Archbishop Dmitri of Dallas (now reposed) in September of 2000. Currently, we are under His Beatitude, The Most Blessed TIKHON, Archbishop of Washington, Metropolitan of All America and Canada and His Eminence, The Most Reverend NIKON, Archbishop of Boston, Locum Tenens of the Diocese of the South.

Services are held in English. We welcome visitors to stay for lunch after liturgy on Sundays.

Η Αμερικανοί Λυδία Λιου & π. Σεραφείμ Ρόουζ μιλάνε για τον Άγιο Ιωάννη Μαξίμοβιτς

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USA OF MY HEART

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Η Αμερικανοί Λυδία Λιου & π. Σεραφείμ Ρόουζ

μιλάνε για τον Άγιο Ιωάννη Μαξίμοβιτς

Ἀπό τήν μαρτυρία τοῦ ἱερομονάχου Σεραφείμ Ρόουζ (Fr. Seraphim Rose) γιά τόν Ἅγιο Ἰωάννη Μαξίμοβιτς:

«Στήν Ἀμερική ὑπάρχει ἕνα ἔθιμο, κατά τό ὁποῖο διοργανώνουν πανηγυρισμούς, Halloween, ὅπου οἱ νέοι βρίσκουν εὐκαιρία νά ντυθοῦν μέ στολές μάγων, δαιμόνων, φαντασμάτων καί νά ἐπικαλοῦνται σκοτεινές δυνάμεις. Μιά ὁμάδα Ρώσων διοργάνωσαν μιά τέτοια γιορτή, ἕνα Σαββατόβραδο, ἐνῶ στόν Καθεδρικό Ναό τοῦ San Francisco γινόταν ἡ πρώτη ὁλονύκτια γιά τόν Ἅγιο Ἰωάννη τῆς Κρονστάνδης. Μέ λύπη παρατήρησε ὁ Ἅγιος Ἰωάννης Μαξίμοβιτς, ὅτι πολλοί ἔλειπαν ἀπό τήν ὁλονυκτία. Μετά ἀπό τήν Continue reading “Η Αμερικανοί Λυδία Λιου & π. Σεραφείμ Ρόουζ μιλάνε για τον Άγιο Ιωάννη Μαξίμοβιτς”

“Πείτε στόν κόσμο: Παρόλο πού έχω πεθάνει, είμαι άκόμα ζωντανός!” —Άγιος Ιωάννης Μαξίμοβιτς (+1966)

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COMING HOME – ORTHODOXY

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“Πείτε στόν κόσμο:

Παρόλο πού έχω πεθάνει,

είμαι άκόμα ζωντανός!”

—Άγιος Ιωάννης Μαξίμοβιτς (+1966)

Πηγή:

Άγιος Ιωάννης Μαξίμοβιτς, Επίσκοπος Σαγγάης καί Σάν Φρανσίσκο, ὁ Θαυματουργός

εκδ. Ι. Μονής Αγ. Νεκταρίου Φωκίδος

Τρίκορφο 2009