Condensed biography of Saint John Maximovitch (1896-1966) – July 2





Condensed biography

of Saint John Maximovitch of Shangai & San Francisco (1896-1966)

July 2

Saint John was born on 4 June 1896 in the village Adamovka in the province of Kharkov in Southern Russia. He was a descendent of the aristocratic family Maximovitch, a member of which was pronounced a saint in 1916, the hierarch John Maximovitch, Metropolitan of Tobolsk, whose incorrupt relics are in Tobolsk to this day. This holy hierarch reposed at the beginning of the 18th century but he carried the torch of his grace to his distant nephew, Michael (the baptismal name of Saint John, who later received the name of his uncle when he was tonsured a monk). His father Boris was a marshal of the nobility in a region of Kharkov and his uncle was rector at the University of Kiev. His relationship with his parents was always excellent. Throughout his youth, Michael was sickly and ate very little. He was a quiet kid, very polite and deeply religious. When he played he would dress his play soldiers as monks, collect icons and religious books and enjoyed reading about the lives of the Saints. At night he would stand praying for long periods. Because he was the eldest of five siblings, it was he who knew the lives of the Saints very well and became their first teacher of the Faith. He was very austere with himself in the application of ecclesiastic and national traditions. So much did he impress his teacher, who was a French woman and Catholic, that she was influenced by young Michael’s Christian life and was baptized Orthodox.

He had a country house near a monastery where little Michael would visit often. At the age of 11 his parents Boris and Glaphyra sent him to the Military School of Poltava where he continued to live, with his faith deeply rooted. For when kids are absent from their home for long time, their youthful souls are easily influenced. He, however, remained steadfast in his faith. There he also met the Bishop of Poltava, Theophan, a much loved hierarch, who influenced Michael. At a military parade while passing by the cathedral, little Michael (who was 13 then) crossed himself, and his classmates laughed at him and mocked him, and he was punished by his officers for the action. However Prince Constantine, who was a benefactor of the school, told them not to punish cadet Michael for with his action he showed deep and healthy religious feelings. In 1914, he completed the military school and wished to continue his studies at the Theological School of Kiev. However, his parents insisted that he go to law school and Michael obeyed them. His classmates observed that he read about the lives of the saints even more than his lessons and yet he was a good student. Time passed and he completed his studies. However, at that time the anti-Christian movement had started to spread in Russia, but Michael had deep faith inside him and he was bold. The ecclesiastic council of Kharkov was discussing whether to take down the silver bell of the church to melt it.

They all agreed to do it. Others were afraid to go against the decision and were getting ready to do this but the saint, together with a few others, disagreed and arrests started. His parents told him to leave and hide but Michael told them: “There does not exist a place where one can hide from the will of God and that without the will of God nothing happens, not even one strand of hair can fall from our heads”. So he was jailed and after a month they set him free. He was then re-arrested and after having determined that he could not care less whether he was free or jailed, they discharged him. Michael lived in a different world and yearned for God. In Continue reading “Condensed biography of Saint John Maximovitch (1896-1966) – July 2”


Η Μαρία Μοστίκο από την Washington των ΗΠΑ μας διηγείται για τον Άγιο Ιωάννη Μαξίμοβιτς (+1966)


Η Μαρία Μοστίκο από την Washington των ΗΠΑ

μας διηγείται για τον Άγιο Ιωάννη Μαξίμοβιτς (+1966)

Μαρία Μοστίκο, Washington, ΗΠΑ:

«Ἡ πρώτη μου συνάντησι μέ τόν Ἅγιο Ἰωάννη Μαξίμοβιτς ἔγινε, ἐνῶ ἤμουν πολύ ἄρρωστη. Τό 1953, στή Ν. Υόρκη, ὑποβλήθηκα σέ μία ἀνεπιτυχή ἐπέμβασι στό ἀριστερό μου μάτι, στό ὁποίο εἶχα καταράκτη. Γιά πολλούς μῆνες κινδύνευα νά τυφλωθώ. Τελικά, εἰσήχθηκα καί πάλι στό νοσοκομεῖο, ὅπου μοῦ ἔκαναν μία θεραπεία πού ὀνομαζόταν “σόκ” καί ἡ ὁποία, εἶχε ἀποτέλεσμα νά φθάσω στά πρόθυρα του θανάτου. Παρόλα αυτά, μετά τή θεραπεία μπορούσα τουλάχιστον να ἀνοίγω τὀ μάτι μου, ἀλλά τότε ἐμφανίστηκε μιά ἄλλη ἀτυχία, τό γλαύκωμα… Καί πάλι ἐγχειρίστηκα, προκειμένου νά ἀφαιρέσουν τό ὑγρό πού εἶχε συσσωρευθῆ μέσα στό μάτι καί μοῦ εἶπαν ὅτι αὐτή τήν ἐπέμβασι θά πρέπη νά τήν ἐπαναλαμβάνω κάθε χρόνο.

Θά πρέπη να προσθέσω ὅτι καί στήν ἀρχή, ὅταν ἄρχισε ἡ μόλυνσι καί καθώς αὐξανόταν ἡ πίεσι στό μάτι, συνοδευόταν ἀπό φρικτούς πόνους,πού δέν μέ ἄφηναν οὔτε να κοιμηθῶ, οὔτε να δουλέψω. Καί φυσικά σέ αὐτό τό διάστημα, ἡ οικονομική μας κατάστασι ἦταν φρικτή.

Ἔτσι εἶχαν τά πράγματα ὅταν ἄκουσα γα΄τήν ἄφιξι ἀπό τήν Εὐρώπη τοῦ Ἁγίου Ἰωάννη Μαξίμοβιτς καί πήγαμε στή Ρωσική Συνοδική Ἐκκλησία ὅπου θά λειτουργοῦσε. Μετά τήν ἀκολουθία, ὁ σύζυγός μου μέ πῆγε στόν Ἅγιο. Τοῦ εἶπα σύντομα γιά τό πρόβλημά μου καί τοῦ ζήτησα νά προσεύχεται γιά μένα. Πρός μεγάλη μου ἔκπληξι, ὁ Ἅγιος Ἰωάννης Μαξίμοβιτς, πού δέν μέ ἤξερε καθόλου, μέ εὐλόγησε λέγοντας τό ὄνομά μου! Ἀφοῦ πῆρα τήν εὐλογία του, πῆγα στό νοσοκομεῖο γιά τήν ἐπέμβασι, νοιώθωντας μέσα μου βαθειά γαλήνη. Χάρις στίς προσευχές τοῦ Ἁγίου Ἰωάννη Μαξίμοβιτς, ὁ Θεός μέ ἐλέησε καί ἐκείνη ἦταν ἡ Continue reading “Η Μαρία Μοστίκο από την Washington των ΗΠΑ μας διηγείται για τον Άγιο Ιωάννη Μαξίμοβιτς (+1966)”

Love Moves: The Life of St. John the Wonderworker of San Francisco, California, USA (+1966) – July 2



Love Moves:

The Life of St. John the Wonderworker of San Francisco, California, USA (+1966)

July 2

Σύντομη βιογραφία του Αγίου Ιωάννη Μαξίμοβιτς Επισκόπου Σαγγάης, Βρυξελλών & San Francisco (1896 – 1966) – 2 Ιουλίου







Σύντομη βιογραφία

του Αγίου Ιωάννη Μαξίμοβιτς

Επισκόπου Σαγγάης, Βρυξελλών & Σαν Φρανσισκο

(1896 – 1966)

2 Ιουλίου



Ο Άγιος Ιωάννης γεννήθηκε στις 4 Ιουνίου το 1896 στο χωριό Αντάμοβκα της επαρχίας Χαρκώβ της Νότιας Ρωσίας. Ήταν απόγονος της αριστοκρατικής οικογένειας Μαξίμοβιτς που ένα μέλος αυτής της οικογένειας ανακηρύχτηκε Άγιος του 1916 και είναι ο ιεράρχης Ιωάννης Μαξίμοβιτς Μητροπολίτης Τομπόλσκ που το λείψανό του παραμένει άφθαρτο μέχρι σήμερα στο Τομπόλσκ. Ο Άγιος αυτός Ιεράρχης Ιωάννης εκοιμήθη στις αρχές του 18ου αιώνος αλλά μεταλαμπάδευσε την χάρη του στον μακρινό του ανιψιό, το Μιχαήλ (γιατί αυτό ήταν το βαπτιστικό όνομα του Αγίου Ιωάννη και όταν έγινε αργότερα μοναχός πήρε το όνομά του θείου του. Ο πατέρας του, ο Μπόρις ήταν στρατάρχης των Continue reading “Σύντομη βιογραφία του Αγίου Ιωάννη Μαξίμοβιτς Επισκόπου Σαγγάης, Βρυξελλών & San Francisco (1896 – 1966) – 2 Ιουλίου”

Mort & Resurrection de la Russie – Saint Jean Maximovitch (+1966) ╰⊰¸¸.•¨* French




Mort & Resurrection de la Russie


Saint Jean Maximovitch (+1966)


Saint-Jean Maximovitch a écrit:

“Secouez l’assoupissement du découragement et de la paresse, ô fils de la Russie ! Contemplez la gloire de ses souffrances et purifiez-vous ; lavez-vous de vos péchés et débarrassez vous en! Soyez renforcés dans la foi orthodoxe , pour être dignes de demeurer dans la maison du Seigneur et de vous installer sur sa montagne sainte ! Bondissez, bondissez, levez-vous ! O Russie, toi qui des mains du Seigneurl, as bu à la coupe de sa colère ! Lorsque tes souffrances seront terminées, Ta justice marchera avec toi et la gloire du Seigneur t’accompagnera. Les peuples marcheront vers ta lumière, et les rois vers la splendeur qui se lèvera sur toi. Alors lève les yeux et vois : voici, tes enfants viennent vers toi de l’Ouest et du Nord et de la mer et de l’Est, la bénédiction du Christ soit en toi pour toujours. Amen”



No. 50, 1973

Άγιος Ιωάννης Μαξίμοβιτς: Ο προστάτης των Ισπανών Ορθοδοξων

Άγιος Ιωάννης Μαξίμοβιτς:

Ο προστάτης των Ισπανών Ορθοδοξων

«Ὁ Κύριος ἐξακολουθεῖ νά μᾶς δείχνη τήν προστατευτική του ἀγάπη μέσα ἀπό τόν πιστό Του ὑπηρέτη, Ἅγιο Ἰωάννη Μαξίμοβιτς, τόν ἱδρυτή τῆς Ορθόδοξης ἱεραποστολῆς στήν Ἱσπανία. Θά σᾶς πῶ γιά ἕνα ἀπό τά θαύματά του, τό ὁποῖο ἔγινε ἀναμφίβολα μέ τίς πρεσβεῖες του στό ἴδιο μας τό σπίτι.

Ἕνα βράδυ, ἡ γυναῖκα μου κι ἐγώ,  ἤμασταν στό κρεβάτι καί εἴχαμε ἤδη ἀποκοιμηθῆ. Ἡ ὥρα ἦταν περίπου 3 τό πρωΐ. Ξαφνικά, ἕνας πολύ δυνατός παράξενος θόρυβος ἦρθε ἀπό τήν κουζίνα καί μᾶς ξύπνησε καί τούς δύο. Ἀμέσως σηκωθήκαμε, τρέξαμε στήν κουζίνα και εἴδαμε ὅτι τό ψυγεῖο καιγόταν. Οἱ φλόγες ἔγλυφαν τό ταβάνι τῆς κουζίνας πού ἤδη εἶχε γίνει μαῦρο. Δίπλα στό ψυγεῖο ἦταν ἕνα παράθυρο μέ κουρτίνες ἀπό ἀκρυλική δαντέλα, ὑλικό πού ὅπως ξέρετε εἶναι ἰδιαίτερα εὔφλεκτο. Καί ὅμως δέν εἶχαν καεῖ! Ἀργότερα συνειδητοποιήσαμε ὅτι ἕνα πορτραῖτο τοῦ Ἁγίου Ἰωάννη Μαξίμοβιτς, μέ ἕνα κομμάτι ἀπό τό ράσο του, βρισκόταν κρεμασμένο στόν τοῖχο πού χωρίζει τήν κρεβατοκάμαρά μας ἀπό τήν κουζίνα! Δοξάζουμε τόν ἀληθινό Θεό μας, καθώς καί τόν Ἅγιο Ἰωάννη Μαξίμοβιτς, ὁ ὁποῖος τόσο θαυμαστά ἔδειξε τήν προστασία του σε ἐμᾶς τούς ἁμαρτωλούς ».

 Χοσέ Γ. Ὀνσίνα Χέβια

Μαδρίτη, Ἱσπανία

4 Νοεμβρίου 1977


Ἅγιος Ἰωάννης Μαξίμοβιτς,

Ἐπίσκοπος Σαγγάης καί Σάν Φρανσίσκο, ὁ Θαυματουργός

ἐκδ. Ἱ. Μονῆς Ἁγ. Νεκταρίου Φωκίδος

Τρίκορφο 2009

Holy Fathers: Saint John Maximovitch of Shanghai and San Francisco (+1966) – July 2




Holy Fathers:

Saint John Maximovitch of Shanghai and San Francisco (+1966)

July 2



“Holiness is not simply righteousness, for which the righteous merit the enjoyment of blessedness in the Kingdom of God, but rather such a height of righteousness that men are filled with the grace of God to the extent that it flows from them upon those who associate with them. Great is their blessedness; it proceeds from personal experience of the Glory of God. Being filled also with love for men, which proceeds from love of God, they are responsive to men’s needs, and upon their supplication they appear also as intercessors and defenders for them before God” (St. John Maximovitch)

* * *

What better description could be found to portray the essence of a man whose love for Christ drew him to such heights of spiritual perfection that he enkindled the faith of thousands from East to West? The life of St. John Maximovitch demonstrates more vividly than any words that true Christianity far exceeds the bounds of human “goodness”. Here is a shining reflection of the supernatural love of God which works miracles, a living proof that the burning faith of the early Christian saints still warms the earth at a time when the love of many has grown cold.

St. John did not isolate himself from the world, but he was not of this world. First and foremost he was a man of prayer. He completely surrendered himself to God, presenting himself as a “living sacrifice” and he became a true vessel of the Holy Spirit. His work as an apostle, missionary and miracle worker continues even now.

This saint of the latter times was born June 4, 1896 in the province of Kharkov. At baptism he was given the name Michael. As a child he was serious for his years and he later wrote: “From the first days when I began to become aware of myself, I wished to serve righteousness and truth. My parents kindled in me a striving to stand unwaveringly for the truth, and my soul was captivated by the example of those who had given their lives for it.”

Following the desire of his parents, he entered law school in Kharkov. He was a naturally gifted student but spent more time reading the Lives of Saints than attending academic lectures. “While studying the worldly sciences,” he wrote, “I went all the more deeply into the study of the science of sciences, into the study of the spiritual life.”

After the Revolution, he was evacuated together with his family to Belgrade where he entered the faculty of theology at the University. In 1926, a year after his graduation, he was tonsured a monk and given the name John, after his own distant relative, St. John of Tobolsk. In November of that same year, he was ordained hieromonk. Soon he became a teacher at the Serbian Seminary of St. John the Theologian at Bitol. More than once the bishop there, St. Nikolai Velimirovich, would say, “If you wish to see a living saint, go to Fr. John.”


It was his own students who first became aware of Vladika’s great feat of asceticism. At night they noticed that Vladika would stay up, making the rounds of the dormitories and praying over the sleeping students. Finally, it was discovered that he scarcely slept at all, and never in a bed, allowing himself only an hour or two each night of uncomfortable rest in a sitting position, or bent over on the floor, praying before icons. This ascetic feat he continued for the rest of his life.

At the age of 38 he was elevated to the episcopate of the Russian Orthodox Church Abroad, and was sent to Shanghai, China. There he restored Church unity, took an active interest in the religious education of youth, encouraged and participated in various charitable organizations founded an orphanage, and himself gathered sick and starving children off the streets. He always wore clothing of the cheapest Chinese fabric and often went barefoot, sometimes having given his sandals away to some poor man. Vladika celebrated Divine Liturgy and received Holy Communion daily, as he did for the rest of his life.


In Shanghai it became evident that Vladika was not only a righteous man, but a true ascetic, a man of prayer and a wonderworker. Once in Shanghai Vladika John was asked to the bed of a dying child, whose case had been called hopeless by the physicians. Entering the apartment, Vladika John went straight to the room in which the sick boy lay, although no one had managed yet to show him where this was. Without examining the child. Vladika immediately fell down in front of the icon in the corner, which was very characteristic of him and prayed for a long time. Then, assuring the relatives that the child would recover, he quickly left. And in fact the child became better towards morning and he soon recovered, so that a physician was no longer needed.

Vladika loved to visit the sick and if the condition of a patient would become critical, he would go to him at any hour of the day or night to pray at his bedside. There were cases when patients would cry out to Vladika in the middle of the night from their hospital beds, and from the other end of the city Vladika would come.

Man of Prayer

With the coming of the communists, the Russians in China were forced once again to flee, most through the Philippines. At one time 5,000 of the refugees were living in an International Refugee Organization camp on the island of Tubabao, located in the path of the seasonal typhoons.

When the fear of typhoons was mentioned by one Russian to the Filipinos, they replied that there was no reason to worry, because “your holy man blesses your camp from four directions every night.” They referred to Vladika John, for no typhoon struck the island while he was there.

In trying to resettle his flock, Vladika went to Washington, and through his intervention, almost the whole camp was miraculously able to come to America – including his orphanage.

In 1951 Vladika was sent to Western Europe. Here too his reputation for holiness spread – and not only among the Orthodox. In one of the Catholic churches of Paris, a priest strove to inspire his young people with these words: “you demand proofs, you say that now there are neither miracles nor saints. Why should I give you theoretical proofs, when today there walks in the streets of Paris a saint – Saint Jean Nu-Pieds (St. John the Barefoot)”.

Finally, in 1962, Vladika was sent to San Francisco in response to the urgent request of thousands of Russians who had known him in Shanghai. The Russian community was bitterly divided over the building of a new cathedral. Vladika became embroiled in this dispute and this eventually led to his persecution. But the Truth finally won out and a measure of peace was restored, the paralysis of the community ended, and the cathedral was finished.

Alive after Death

On June 19/July 2, 1966, during a visit to Seattle with the wonderworking Kursk Icon of the Mother of God, Vladika peacefully gave his soul to the Lord Whom he had served so faithfully during his earthly life. His unembalmed body was flown to San Francisco where for six days it lay in the cathedral in an open coffin, while thousands of the faithful came to say their last farewell to the beloved archpastor. Even after the sixth day it was noticed that there was no sign of decay.

Archbishop John was laid to rest in a small basement chapel under the altar of the cathedral after the San Francisco Board of Supervisors amended the City law to permit the burial of prelates in their cathedrals. His sepulchre became a place of pilgrimage for hundreds of people in need of his strong intercession before the throne of God. The many cases of answered prayer only confirm Vladika’s words to one of his devoted servants when, after his death, he appeared to her in a dream and said: “Tell the people: although I have died, I am alive!”

On June 19/July 2, 1994 St. John Maximovitch was canonized in San Francisco and his relics rest today in the Joy of All Who Sorrow Cathedral for all the faithful to venerate.


From “St. Herman Press” (St. Herman of Alaska Brotherhood)